How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 27.06.2025 00:09
With inadequate devotion, how can anyone swim across? ||4||
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
At the time of my death, I moved to Magahar. ||2||
NOW…
Now that my time to die has come, I have come to dwell at Magahar! ||3||
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Raamaanand Jee, First House:
Without looking into one's heart, how can one reach paradise?
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I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Now tell me, Lord, what will my condition be?
I went to God's place, and worshipped Him there.
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
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You are totally pervading and permeating in all.
— Kabir, II.57, Translated by Rabindranath Tagore
I am not a Hindu, nor am I a Muslim.
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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Raamaanand's Lord and Master is the All-pervading Lord God.
To him who is high-minded, these teachings will be illuminating.
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ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
These morons know nothing, they wander about in ignorance,
Kabir (a weaver)
Kaashi and Magahar - I consider them the same.
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The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
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ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
That God showed me the Guru, within my own mind. ||1||
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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
I am like a fish out of water,
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
One Universal Creator God. By The Grace Of The True Guru:
Shvetashvatara Upanishad (6.23)
As long as the mind is filled with the desire for heaven,
— Kabir, Ramaini 1, Translated by David Lorenzen
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Now here in this verse
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
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ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
One day, a desire welled up in my mind.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
CONCLUSION:
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Says Kabeer, this is what I say:
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
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So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
I am not a Hindu, nor am I a Muslim.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Gauree, Kabeer Jee, Panch-Padas:
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
I am a sacrifice to You, O my True Guru.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Raamaanand's Lord and Master is the All-pervading Lord God.
Because in my previous life, I did not practice penance and intense meditation. ||1||
You have cut through all my confusion and doubt.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
How can they kill the mother, whose milk they drink like that of a wet nurse?
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
I wasted my whole life in the city of Shiva;
Says Kabeer, the Guru and Ganaysha and Shiva all know
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
That Kabeer died chanting the Lord's Name. ||5||15||
I ground up sandalwood, along with several fragrant oils.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Where should I go? My home is filled with bliss.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Wherever I go, I find water and stones.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
If God be within the mosque, then to whom does this world belong?
I left Benares - I had little common sense. ||1|| Pause ||
If Ram be within the image which you find upon your pilgrimage,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Says Kabeer, unto whom should I tell this?
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
I serve the One Lord, and not any other. ||2||
Let's look at the views of Sant Kabir
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
For many years, I practiced penance and intense meditation at Kaashi;
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
He does not dwell at the Lord's Feet. ||3||
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
then who is there to know what happens without?
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Ramarchan Paddati gives more info about his teachings.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Sadhna (a Muslim butcher) and
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
There, where millions of Krishnas stand with hands folded,
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Sant Kabir was staunchly against cow slaughter.
From Guru Granth Sahib ji - Ang 1195
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
There the streams of light flow in all directions, few are the men who can cross to that shore!
Hari is in the East, Allah is in the West.
I have searched through all the Vedas and the Puraanas.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Look within your heart, for there you will find both Karim and Ram;
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
I would go there, only if the Lord were not here. ||2||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Sain (a barber)
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All the men and women of the world are His living forms.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Ravidas (a chamar shoemaker)
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.